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If you’re intelligent for a blot where you crapper savor this season to the prizewinning of its potential, then the large positioning to go is Thailand. From beaches to clubs, and from shopping to movies, this land is the personification of a recreation locate to savor and behave when on vacation.
To support your journey, here is a itemize of fivesome things you staleness do when in Thailand. This analyse itemize is to indorse that you not exclusive wager the connatural traveler places, but also wager the another things that this land has to substance to its tourists, in constituent to its gorgeous sites.
First, attain a activate to the beach. You crapper go to Phuket where you crapper either intend a baritone budget hotel soured the coast, or a slightly more expensive one, depending on your budget. You crapper also analyse yourself into improvement on Koh So Mui or Koh Phi Phi, both of which are stunning islands with hearty liquid and an comprehensive arrange of popular things to do. When on the beach, you crapper take in liquid sports such as plane skiing, liquid skiing, or para-sailing, or you could also go ventilator swim by engagement finished digit of the topical journeying operators.
Next, attain trusty you wager the partying on Patong Beach in Phuket. The field beach on Phuket Island is crowded with grouping at night, and the daylong distinction of pubs and exerciser is high with band goers dirt the fissure of dawn.
Experience a Muay Tahi match. This is the locate where Muay Tai started, so erst you are here attain trusty you check at small one. This is digit of the most followed sports in the country. On the another hand, if you cannot defence conflict then you are wise to resile it. Most matches are lawful on weekday nights, and you crapper communicate a topical journeying drive to support you in purchase tickets for one.
Go to a cinema. While this haw beatific same a intense intent on a activate abroad, you module see for yourself that Siam has the prizewinning cinemas world-wide. They are rattling past and armored with the most past systems. Siam offers panjandrum and First Class cinemas too, where you are presented assist kindred to a five-star hotel. With large lounges, free-of-charge snacks and beverages, and exclusive 20 to 40 grouping in the medium distribution it with you, you module see as if you are at a clannish medium screening. Most cinemas modify provide pillows and blankets, and waiters who help you food.
Bangkok is filled with malls and markets substance you every sorts of products at quite commonsensible prices. You crapper commonly understanding items downbound to half the example price, and modify if you modify up stipendiary slightly more than a topical would, it module ease be such cheaper than the artefact you haw acquire from whatever another locate - definitely at home. Moreover, you crapper go to Sukhumvit or the Night Plaza in Patpong for beatific prices.
So, these are the fivesome things that you staleness do when in Siam in visit to undergo the prizewinning that this land has to substance to its tourists. Of course, you should also do the lawful traveler sightseeing, but these fivesome things module genuinely drive you to start in fuck with this country, and entertainer you backwards again and again.
from: http://www.allwebsolution.biz/bahamas/thailand-five-things-to-do-that-you-might-regret-not-doing/
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Bavet, Cambodia - Moc Bai, Vietnam. Air-conditioned buses from Phnom Penh to Ho Chi Minh City will cost you $10. This takes you through the Moc Bai crossing. The road between Phnom Penh and Moc Bai is in very good condition except for a short ferry crossing. The bridge over the Mekong River at Neak Luong town is still under construction. There is no bus change at the border so even if the wait can be long at the ferry crossing during special holidays and peak hours, you don't have the inconvenience of transferring from one bus to the other. By the way...take water, cookies, a flashlight and whatever else is in your "just-in-case" kit.
Kaam Samnor, Cambodia - Ving Xuong, Vietnam. This option is a do it yourself one. From Phnom Penh, take a shared taxi ($3) or bus east on Route 1 to Neak Loeung where you take a ferry ($3) down the Mekong to the Kaam Samnor crossing where you exit Cambodia (quite a procedure). Take a motodup to Vietnamese immigration and enter Vietnam. From this crossing, take a motodup to Chau Doc, a great river's edge Vietnamese city with a few very good hotels, just a couple of kilometers away. Stay overnight or go to the central market and catch a mini-van to Ho Chi Minh City. Some guesthouses and travel agents offer daily transport packages from Phnom Penh to Chau Doc by bus and ferry for just $8....and it is a great adventure.
Phnom Den, Cambodia-Tinh Bien, Vietnam. From Phsar Domkor in Phnom Penh take a shared taxi to Phnom Den in Takeo Province. This will cost you $10. Walk across the border to Tien Bien and you are in Vietnam. From Tien Bien, take a bus to Chau Doc, about 10 kilometers north, where you can catch a minivan to Ho Chi Minh City.
The classic American vacation--a road trip--is a fun way to get to know the country better, and get away from it all to places you never thought possible. With airline travel growing even more complicated, inconvenient and uncomfortable than ever, it might be time for you to turn your vacation into a road trip. Don't just go from point A to point B; take the scenic route, make detours, follow those signs for the Corn Palace (Mitchell, South Dakota) or the Winchester Mystery House (San Jose, California) and see what happens! Now, while you don't need to plan too carefully--part of the romance of a road trip is the spontaneity--taking time to do a little organization will help to oil the gears, as it were, and make your ride go much more smoothly.
By Deirdre Groves
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There are different levels of change when it comes to the transgendered. For those who identify with the other gender and want to change their sex, there does not have to be surgery. For this article, the steps help you get a sex change, before you decide whether to go under the knife or not.
Definition
Also known as sex reassignment surgery, sex change surgery is a procedure that changes genital organs from one gender to another.
Purpose
There are two reasons to alter the genital organs from one sex to another.
In both cases, technical considerations favor successful conversion to a female rather than a male. Newborns with ambiguous organs will almost always be assigned to the female sex, unless the penis is at least an inch long. Whatever their chromosomes, they are much more likely to be socially well adjusted as females, even if they cannot have children.
Precautions
Sexual identity is probably the most profound characteristic humans have. Assigning it must take place immediately after birth, both for the child's and the parents' comfort. Changing sexual identity may be the most significant change one can experience. It therefore should be done with every care and caution. By the time most adults come to surgery, they have lived for many years with dissonant identity. The average in one study was 29 years. Nevertheless, even then they may not be fully aware of the implications of becoming the other sex.
Description
Converting male to female anatomy requires removal of the penis, reshaping genital tissue to appear more female, and constructing a vagina. A vagina can be successfully formed from a skin graft or an isolated loop of intestine. Following the surgery, female hormones (estrogen) will reshape the body's contours and grow satisfactory breasts.
Female to male surgery has achieved lesser success, due to the difficulty of building a functioning penis from the much smaller clitoral tissue available in the female genitals. Penis construction is not attempted less than a year after the preliminary surgery to remove the female organs. One study in Singapore found that a third of the patients would not undergo the surgery again. Nevertheless, they were all pleased with the change of sex. Besides the genital organs, the breasts need to be surgically altered for a more male appearance. This can be done quite successfully.
Orgasm, or at least "a reasonable degree of erogenous sensitivity," can be experienced by patients after surgery.
Preparation
In-depth psychological counseling should precede and follow these procedures.
Aftercare
Social support, particularly from the family, is important for readjustment as a member of the opposite sex. If patients were socially or emotionally unstable before the operation, over 30, or had an unsuitable body build for the new sex, they tend to do poorly. In no case studied did the procedure diminish their ability to work.
Risks
All surgery runs the risk of infection, bleeding, and a need to return for repairs. This surgery is irreversible, so the patient must have no doubts about the results.
The most common complication of the male to female surgery is narrowing of the new vagina.
Key Terms
For Your Information
Books
Source: Gale Encyclopedia of Medicine, Published December, 2002 by the Gale Group
The Essay Author is J. Ricker Polsdorfer MD.
http://www.lifesteps.com/gm/Atoz/hc/hcindex.jspConfusion in this area has come about because people tend to defer to scientists, particularly in areas where their personal experience is limited. Therefore, when doctors, including those from the prestigious Johns Hopkins, have promoted "sex change" operations for physically normal men who believed they were really women trapped in men's bodies or women who believed they were men trapped in women's bodies, many have accepted the idea that it was indeed possible to change a person's sex.
In an article in First Things titled "Surgical Sex," Dr. Paul McHugh, of Johns Hopkins, laid out some of the history of the "sex change" phenomenon.1 From the beginning, McHugh had doubts. He interviewed the men for whom the surgeons had created bodies that appeared female, and found the claim that they were now women unconvincing. He states:
None of these encounters were persuasive...The post-surgical subjects struck me as caricatures of women. They wore high heels, copious makeup, and flamboyant clothing; they spoke about how they found themselves able to give vent to their natural inclinations for peace, domesticity, and gentleness--but their large hands, prominent Adam's apples, and thick facial features were incongruous (and would become more so as they aged). Women psychiatrists whom I sent to talk with them would intuitively see through the disguise and the exaggerated postures. "Gals know gals," one said to me, "and that's a guy."2When he became psychiatrist-in-chief at Johns Hopkins, McHugh decided to challenge what he considered to be a misdirection of psychiatry. He encouraged a study already begun on the outcomes of such surgeries. The study found that while most of the clients said they were happy with the outcome, the various psychological problems, which accompanied their feeling they were the other sex, remained unchanged. They still had the same difficulties with relationships, work and emotions.
McHugh concluded that "to provide a surgical alteration to the body of these unfortunate people was to collaborate with a mental disorder rather than to treat it."3 He ordered the practice halted at Johns Hopkins and tried to convince others that such interventions were a misuse of psychiatry and surgery. However, in spite of the evidence, the support for the idea of "sex change" operations has continued to grow. In fact, there have been several articles discussing whether it is advisable to begin the "sex change" process in adolescence or even before.4
McHugh was frustrated to find that those promoting the practice were not persuaded by empirical evidence:
One might expect that those who claim that sexual identity has no biological or physical basis would bring forth more evidence to persuade others. But as I've learned, there is a deep prejudice in favor of the idea that nature is totally malleable.Each cell of a person's body contains chromosomes which identify that individual as either male or female. It is not simply a question of different genitals. Before birth prenatal hormones shape the brains of boys to be different than those of girls.6Without any fixed position on what is given in human nature, any manipulation of it can be defended as legitimate. A practice that appears to give people what they want--and what some of them are prepared to clamor for--turns out to be difficult to combat with ordinary professional experience and wisdom. Even controlled trials or careful follow-up studies to ensure that the practice itself is not damaging are often resisted and the results rejected.5
Mutilating surgery and hormone treatments can create the appearance of a male or female body, but it cannot change the underlying reality. It is not possible to change a person's sex.
In promoting the truth about the human person, the Church is on the side of science when it proclaims that it is not possible to change a person's sex. Therefore, persons who claim to have had their sex changed may not marry or be ordained.7 A man who is surgically altered to resemble a woman may not marry a man and a woman with a male appearance may not be ordained a priest.
Unfortunately, the promotion of "sex change" operations has decreased investigation into prevention and therapy for those suffering from gender dysphoria. However, a number of mental health professionals work with and do help such individuals.
For example, in one case a Catholic, married man who had several children wanted to become female. He had completed electrolysis to remove facial hair and was on hormone treatment. As child he had been unable to model after his angry father, aggressive older brothers, or hostile boys in the neighborhood. He viewed men as angry, violent, dark people with whom he could not identify. Instead, he had escaped from what he perceived as the unsafe world of men, into a fantasy female world where he felt safe. As he matured, these fantasies diminished and he married and had children. However, at a certain point in his career he found himself in an extremely stressful situation both at work and at home, and his original fantasy about being more safe as a female reemerged.
In his therapeutic treatment, he came to understand the origins of his inability identify with his masculinity. Then he worked on forgiving the men and boys who had hurt him in his childhood and in his adolescence, especially his father and his brothers. In working with a spiritual director, he slowly came to experience God as loving father who could protect him, and to develop a relationship with St. Joseph as a role model of male love. A major goal of treatment was to help him see his own masculinity as a positive gift from God.
In another case, a thirty-year-old man with excellent athletic abilities was seeking "sex change" surgery. The therapist he consulted was able to help him uncover serious emotional conflicts with his mother. She was a self-centered person and a substance abuser who had essentially abandoned him as a child. Unconsciously, he thought that if he were a woman, he finally might receive his mother's love and acceptance. Because he had not experienced a comforting, loving mother/son relationship, his ability to trust and feel safe in the world was badly damaged. He thought that if he were a female he might feel protected in the world. As a result of his regular participation in a "transgender support group" (which was biased toward encouraging "sex change" procedures), he came to believe that there was a biological basis for his belief that he was female. It was extremely difficult for the young man to admit his problems with his mother, or to acknowledge his feelings of disappointment, sadness, and resentment. Eventually, through therapy, he was able to recognize the effects of his mother's dysfunction on his self-image.
Dealing with clients who have a desire to become the other sex, it is important not to take the desire at face value, but to uncover the emotional conflicts which has led them to think they would be happier, safer and more confident as the other sex. The recognition of emotional pain with peers or with a parent leads to the awareness of significant anger which can be resolved through a process of forgiveness.8 At the same time it is necessary to treat low self-esteem, poor body image, sadness and fears.
Many of those who seek surgical "sex change" suffered from untreated and undiagnosed gender identity disorder (GID) as children. For example, a therapist was consulted by a member of the family of a young woman who had told her parents that she wanted "sex change" surgery after graduating from college. Since childhood, the young woman had shown all the classic symptoms of GID.9 She had never had female friends, never wore a dress, never used make up, never wore jewelry or dated a boy. She also insisted that her Catholic parents address with a boy's name which they agreed to do.
GID in children is a treatable condition; however, according to Zucker and Bradley, who are experts in the treatment of this disorder in children, parental ambivalence is, in most cases part of the problem with parents ignoring or excusing obvious problems.10 Zucker and Bradley encourage early intervention, not simply to avoid a later desire for a "sex change" but to prevent the suffering, unhappiness, and isolation that children with GID experience. In the case of this young woman, the therapist recommended treatment of GID to the family member who asked for consultation, but this recommendation was never communicated to the parents. The young woman recently had her breasts removed.
The other conflicts in those who seek "sex change" surgery experience are a failure to embrace the goodness and beauty of their masculinity or femininity, hatred of their bodies, deep resentment with a parent or peer, childhood loneliness and sadness, rejection by peers of the same gender, intense fears of being betrayed and hurt, and a deep desire to be protected in the world. A less common conflict is seen in some boys and men who have powerful artistic and creative gifts, which lead them to experience a strong attraction to the beauty in the female world and to an identification with femininity. This artistic response can begin early in childhood and can lead to a desire to be female. In rare cases, a parent wants a child to be of the opposite sex, dresses and treats the child as being of the opposite sex and may even take the child to a "transgender support group."
Self-knowledge, forgiveness, skilled psychotherapy and good spiritual direction can all play a part in the healing process. Much more work needs to be done in this field. Parents, pediatricians and educators need to be able to recognize GID in children. Mental health professionals and priests should understand the origins of the condition, and know that successful treatment can occur in persons who come to them with the desire for a "sex change." Finally, professionals with positive experience in treating this problem need to share their expertise with others.
Richard P. Fitzgibbons, M.D.